Wednesday, 29 February 2012

The lords of democracy



The lords of democracy

Thailand is now most of the way through the first term of the Obama administration, and US Secretary of State Hillary Clinton has introduced and implemented the concept of "smart power" in relation to US foreign policy, which attempts to strategically combine elements from both "hard power" and "soft power" approaches.

America’s future is linked to the future of the Asia-Pacific region; and the future of this region depends on America.

In 2010, Mrs Clinton indicated an adjustment in US foreign policy and emphasised that, "America's future is linked to the future of the Asia-Pacific region; and the future of this region depends on America." But in a period of immense global flux, both economically and politically, and at a time when the long-accepted paradigms are being thoroughly reassessed by all actors on the world stage, how can the United States hope to reassure its Asian allies that the enduring imperative of maintaining good relations with the US can work to promote mutual interests between them and thus be a win-win scenario for both sides into the future?

In the post-global financial crisis period of uncertainty, opportunities relating to the US economy and its markets have become less promising for Thailand, whilst in relation to China the opposite is actually the case. However, positive economic relations with Washington certainly remain one of the leading priorities for Bangkok. Indeed, at the Council on Foreign Relations in 2010, then prime minister Abhisit Vejjajiva commented on the bilateral relationship between Thailand and the US: "I think we can continue to expand on our economic relations ... In the wider picture, of course, the US presence in the region is important for our security, and there are also new areas where we hope to see greater US participation."

However, Thailand cannot expect to simply pick and choose the economic and security benefits from this, or indeed any other, bilateral relationship because there comes with such relationships an obligation to responsibly engage with the wider concerns of other nations, if one can expect such bilateral relationships to further develop and prosper.

Moreover, a reluctance to embrace the opportunities intrinsic to such bilateral relationships will, in any case, only act to weaken Thailand's strategic position within the increasingly multilateral relationship-oriented world of the early 21st century. And from the Western perspective, the pressure is increasingly on from within its own civil society and social discourse, for their governments and corporations to engage more responsibly with developing nations and emerging markets. Accordingly, there is an expectation of tangible progress on issues relating to democracy, freedom of speech, human rights, and the overall development of civil society.

Although we are not yet witnessing the era of absolute decline of US hegemonic power, much of the international discourse is excited by the potential of the emerging powers, in particular China, which is the front-runner. The US continues to believe strongly in its responsibilities when it comes to the promotion of democracy around the world, and is still a primary source of international funding for civil society projects and educational programmes. Nevertheless, what are the indications as to when and whether this engagement can be considered to be a positive contribution, or an intervention in the process of democratisation in another country?

As for China, it is moving towards democratic reforms in its own convoluted way. At the 2011 World Economic Forum, China's Premier Wen Jiabao indicated that his country should introduce more democratic reforms, and emphasised that it would be more practical to begin with the promotion of democracy within the Communist Party itself.

Meanwhile, China's foreign policy remains officially one of "non-interference" in the domestic affairs of other countries, which is in stark contrast to official US policy in this regard.

Overall, when it comes to the process of democratisation and the promotion of civil society, the Chinese state is rendered irrelevant in the context of these discussions.

The history of US "hard power" interventions in Asia, which were by definition undemocratic, has evidently complicated relations between much of the Association of Southeast Asian Nations and the US, as Noam Chomsky has argued: "The Vietnam affair might end ... in an attempt by our former allies to construct a counterweight to American power."

Even if Thailand's relationship with the United States is made somewhat more difficult by the historical legacy, it would only be self-defeating for Thailand if opportunities for positive engagement with the US both now and into the future, were to be rejected for this reason.

In 2009, Mrs Clinton highlighted that, "We stand for democracy not because we want other countries to be like us, but because we want all people to enjoy the consistent protection of the rights that are naturally theirs ... Democracy has proven the best political system for making human rights a human reality over the long term." And in relation to the fundamental regard for human rights, one can argue with, and even reject, the current US standard or other internationally established standards. But does this then necessarily lead us to argue that human rights are not, indeed, natural rights that we are all entitled to enjoy, for as long as we do not violate the rights of others?

Thailand can sincerely hope not.

Nevertheless, attempts by the West to promote democracy, freedom of speech and expression, and the empowering of civil society around the world, are often perceived as promoting frameworks which fail to give primacy to what can universally be agreed upon. And such perceptions often turn into heightened concerns when it is the United States which is taking the lead in these dynamics. Scepticism over the West, and the US in particular, remains. As Samuel Huntington argued, "What is universalism to the West is imperialism to the rest." Indeed, the historical and established promotion of human rights and civil society by the West, which has tended to be the main driver in this regard, can never be a claim of ownership over the belief in the imperative for democratic principles and freedoms.

Worldwide, the roles of non-state actors are being promoted more and more, at both national and international levels. Diplomacy is no longer limited to merely the interactions and negotiations between governments and official state representatives, and there is a trend around the world to broaden the interpretation, in order to involve all stakeholders, as foreign policy impacts both directly and indirectly upon the citizens of countries.

After nearly 180 years of US-Thai relations, which have primarily been focused at the level of the state-to-state relationship, it is now incumbent upon all actors to engage in the transition towards a broader level of engagement, and to bring all stakeholders to the table. Notwithstanding the national interests and priorities of state actors, and governmental and non-governmental institutions, the very fact of bringing civil society and the citizenry more and more into the dynamic of relationships, in order that they become more informed and streetwise, is key to any reform. This rebalancing of the power structure in relation to the process of democratisation empowers the people, and keeps the pressure on state actors and institutions to continue to reform and to act more responsibly, regardless of whether or not these powerful players are foreign or domestic.


Titipol Phakdeewanich is a lecturer at the Faculty of Political Science, Ubon Ratchathani University.

Wednesday, 1 February 2012


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The sensitive issue of Section 112 is now being linked in discourse to the ongoing question of promoting freedom of speech and expression within Thailand.

The Campaign Committee for the Amendment of Section 112 is gathering 10,000 signatures for a petition demanding that parliament debate the issue.

Essentially, there are two fundamental perspectives related to the argument for amending Section 112, better known as the lese majeste law: support and opposition. Those who call for reform have argued that in doing so, an environment more conducive towards the process of democratisation will be supported.

Thailand will inevitably have to learn one way or another, to fully accept a founding principle of democracy, which is freedom of speech and expression. No country can claim to have negotiated the road to democracy while continuing to pick and choose as and when such democratic principles suit prevailing domestic interests.

The promotion of freedom of speech and expression encourages citizens to express their own views. It also advances their capacity to be able to engage constructively in the political arena. Working towards this end will help to shift many Thai citizens out of a lingering passive and obedient mentality, which is a historical legacy; and towards becoming more actively engaged citizens within an evolving, maturing and more dynamic, vibrant democratic system.

Section 112 defines lese majeste as the defaming, insulting or threatening of the King, Queen, Heir-apparent or Regent. The maximum punishment is 15 years in jail for each offence. This may not appear to be a significant problem and obstacle in relation to the overall realisation of freedom of speech within Thailand, because its supporters have been arguing that the law only punishes those who act against the law. Although this argument initially appears fair and reasonable, it can only make sense if Section 112 was never opportunistically co-opted for political motives. And there must also be the presumption that there has not been too much room left open for interpretation by officials, which can be a decidedly grey area when it comes to such matters.

Various groups, especially from within the anti-Thaksin camp, have attempted to link the mobilisation to amend the article led by the Nitirat group and composed primarily of academics, with implicit support for Thaksin Shinawatra and his political alliances. But it is a logical fallacy to attempt to directly equate Section 112 reformers with a pro-Thaksin agenda, since a number of the academics supporting such a reform have been openly and directly critical in relation to Thaksin. The intention of these reformers transcends the current red-yellow paradigm, and attempts to contribute towards supporting ongoing reforms of the monarchy. This is in order to facilitate the transition of the institution into the 21st century, at a time when information is proliferating everywhere. It is becoming increasingly unworkable to hold onto the notion of being able to manage human expression under the provisions of Section 112 and the 2007 Computer Crimes Act. And this, accordingly, is no longer such a realistic option. This point they are reaching is the fork in the road.

In arguing that the amendment of Section 112 will inevitably lead to the destruction and removal of the monarchy; anti-amendment groups are acting to further slow the process of democratisation within Thailand. The proposed amendment to this law is not conceived with the intention of giving licence for anyone to set out to offend the monarchy. Rather, it will attempt to provide enough breathing space within the discourse for a full and proper dialogue relating to the role of the monarchy. As Head of State, our revered King is well loved and respected by his subjects and, to a great extent, the monarchy remains relevant regardless of lese majeste.

His Majesty and the institution of the monarchy have already somewhat evolved their position towards that of a "practical monarchy". In the context of Thai public perception with regard to previous monarchs, where kings did represent the people, this feeling lives on today, resulting in most of the mainstream support for maintaining Section 112. By promoting rural development, His Majesty has formed a profound connection with the people of Thailand. This has helped to ensure that the institution of the monarchy has remained relevant for Thailand into the 21st century. A continuation in this regard is, for the monarchy, a more effective way of upholding the institution than is any attempt to maintain Section 112.

As stated by Amartya Sen, a Nobel laureate in Economics: "A country does not have to be deemed fit for democracy; rather, it has to become fit through democracy. This is indeed a momentous change, extending the potential reach of democracy to cover billions of people, with their varying histories and cultures and disparate levels of affluence." If Thais are to come to believe wholeheartedly in the idea of democracy, then this inevitably demands that we become more fully committed to the reforms, which are necessary to encourage the vitality of the process of democratisation. This leave us with the question as to whether we want to support the role of the monarchy in staying relevant and integral to the country, through the steadfast promotion of freedom of speech and expression. Or do we allow an over-emphasis on tradition and the cultural conditioning to impede the process of reform, and in doing so, enable vested interests to exploit the institution of the monarchy?

Currently, the rhetoric of "being Thai" includes statements such as: "We have to protect the institution of the monarchy. If you are not doing so, then you betray your motherland, and you should now leave the country." This sends out a rather strong message about the refusal of some to accept the kinds of differences that are necessarily accommodated within a mature democracy. This kind of rhetoric can then act to mobilise support amongst the more conservative groups, and blur the line in the debate for and against Section 112, whilst further fragmenting Thai society in the process.

As no tangible evidence has yet to be provided suggesting that the leading proposals to amend Section 112 are intended, in some way, to bring down the institution of the monarchy, or to weaken it by drawing it into day-to-day politics; it would be far more productive to remain with the issues, which require a proper debate. When there are genuine disagreements to be had over an issue such as lese majeste, then the focus is not lost. Otherwise the arguments may descend into a feeding frenzy of accusations and distortions, which can only reinforce a sense of alienation and division within Thai society. This is the point that Thais must understand, whether or not this lesson is learned sooner rather than later.


Titipol Phakdeewanich is a Political Scientist at the Faculty of Political Science, Ubon Ratchathani University.